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Art


Disclaimer
We do not collect art. We collect nothing physical. No room. Nonetheless, we have acquired a few pieces of art for our apartment. Some of them are shown here.
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Pere Salinas

Untitled 3 (From the Series The Show Must Go On)

Acrylic on Paper
Signed by the Artist
Year: 2003

Width 15 in
Height 19 in

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Bruce Cratsley

Brooklyn Bridge Centennial

Silver Print
Printed and Signed by the Artist
Year: 1983

Width 10 in
Height 10 in

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Beach, Atlantic City

Gelatin Silver Print
Printed and Signed by the Artist
Year: 1977

Width 10 in
Height 10 in

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Hilaire-Germain-Edgar Degas

 


 

After the Bath, Woman Drying Herself

Custom Print
Year: Probably 1888-92


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Plurp

After Christmas in 2003, there were more than 14,000 presents at the North Pole

Halfway done

Less then a thousand

No presents left

Thursday, January 8, 2004

No Presents for Santa

Performance Art / GNE
Year: 2003 - 2004

With assistance from Rogue Drone, Marq Ed,
Emily, ravingOak, HandyBiteSize and surfdude

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Curator Notes
by David M. Chess, Curator, No Presents for Santa

Plurp's art, or more accurately not-art, in the discourse "No Presents for Santa" reminds us (while at the same time denying) that signification is deferred; that we should not hope to find some patriarchically-given "meaning" somewhere beyond the text (as though there were anything but text to be found).  At one level, the narrative is a taking away, a making pre(sence) of (ab)sence.  But this is naive.  What Plurp has in fact done is stripped away the signifier, and let us see that below it is only another signifier.  Have he and his cohort "moved" nearly fifteen thousand "presents" (signifying, if we were to believe it, the privilege and wealth of the West) away from the "North Pole", to "Mountains" or "Bobbleton"?  They cannot have, for these places do not exist!  But in the instant that we say this, it crashes upon us that no places exist; that every "place" is socially constructed, built from the metaphors that hegemony imposes on the fragility of discourse.  By impressing this message upon us, Plurp and his troupe have (and at the same time have not) bent the consensus in another direction (but are not all directions the same?), thereby exposing the ineluctable historicity, the transformational liberativity, of GNE and the narratives that it embeds.
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© 2003-2004 Steve R. White, All Rights Reserved